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  • HOME
  • ABOUT
  • THE FAMILY ALBUM
  • ONCE UPON A TIME IN ROMANIA
    • ▸Bucharest, 1989: The days of Revolution
    • ▸I’ve also lived under communism
    • ▸Portraits of transition
    • ▸”Cabernet cu pepsi”
    • ▸Romania, 1990: Beyond the headlines
    • ▸“Mineriada” – My story
    • ▸Memorial of pain
  • WORK IN PROGRESS
    • ▸Barbershop
    • ▸Melancholic Identities
    • ▸Faces
    • ▸Fragmentary world
    • ▸Two
    • ▸Buddhist monks
    • ▸About windows and walls
    • ▸Mediterraneo
  • STORIES
    • ▸Alone, together
    • ▸Life and death in Varanasi
    • ▸Trans-Siberian – An experience of becoming
    • ▸Boxing in Havana
    • ▸Moving out of Escobar shadow
    • ▸One night at Htee Thein monastery
    • ▸Easter in Sicily – I misteri
    • ▸Easter in Sicily – La pasquetta
    • ▸Stalin’s Museum in Gori
    • ▸Havana: Between magic and decay
    • ▸Muay Thai for a day
    • ▸Cuban billboards
    • ▸Seeking a geisha
    • ▸Belfast’s murals: Behind and beyond
    • ▸Riding the Yangon’s ring train
    • ▸Bazar-Barakholka-Vernisazh
    • ▸An unexpected trip to Dhobi Ghat
    • ▸A different way to look at death
    • ▸Cannes under siege
    • ▸Inside the Guru’s kitchen
    • ▸Tibetan refugees
    • ▸The Golden Triangle: A Mecca of tribal diversity
    • ▸Bullfighting: Barbaric or art ?
    • ▸Crafts and traditions in Morroco
    • ▸Glastonbury with God
  • TRAVEL
    • Cuba
      • ▸The show must go on (part 1)
      • ▸The show must go on (part 2)
      • ▸The show must go on (part 3)
      • ▸The show must go on (part 4)
    • France
      • ▸Paris
      • ▸Paris. Again
    • Greece
      • ▸Mount Athos
      • ▸Postcards from Santorini
      • ▸Athens
      • ▸Mykonos – The picture-perfect Island
    • Germany
      • ▸Berlin
    • Vietnam
      • ▸Four days in Hanoi
      • ▸Cruising through the misty Halong Bay
    • India
      • ▸Portraits of Kashmir
      • ▸Rishikesh – Spiritual marketplace
      • ▸Life on the Sidewalk
    • Ireland
      • ▸The capital of pubs
      • ▸Ireland in ten days
    • Israel
      • ▸Israel in black & white
    • Colombia
      • ▸Colombia
      • ▸Paisas, coffee and much more
      • ▸Streets of Bogota – From Dystopia to Hope
      • ▸Life along the magical Magdalena River
      • ▸A non-touristy guide to Cartagena’s Caribbean paradise
    • Myanmar
      • ▸Min-ga-la-ba Myanmar
      • ▸Up and down on the hills of Shan State
    • Japan
      • ▸Tokyo
      • ▸Springtime in Kyoto
    • Portugal
      • ▸Life at the edge of Europe
    • Russian Federation
      • ▸The unexpected Moscow
      • ▸White Nights in St. Petersburg
    • Italy
      • ▸Rome
      • ▸Random Sicily
      • ▸Vedi Napoli e poi mori
      • ▸Venice
      • ▸Vanishing Venice
    • Morocco
      • ▸Sunset, camel rides and tea in Erg Chebi
      • ▸Medinas: Morocco’s hidden cities
      • ▸Morocco outskirts
      • ▸Djemaa El Fna encounters
      • ▸Surf and hippies
      • ▸The road of the One thousand kasbahs
      • ▸Amazigh – Berber – Free men
    • Georgia
      • ▸Postcards from Georgia
      • ▸The Many Faces of Tbilisi
    • Nepal
      • ▸Kathmandu Valley
    • Romania
      • ▸Romania to go
      • ▸Maramures
      • ▸Tara Motilor
    • Jordan
      • ▸Bedouin Trails
    • Turkey
      • ▸From Turkey with love
      • ▸Ballooning Cappadocia
      • ▸Where East meets West
      • ▸Street life, Istanbul-style
    • Mexico
      • ▸Finding Mexico City
    • Malaysia
      • ▸Transit KL
    • UK
      • ▸London
      • ▸Grab your kilt and bring your pipes
    • Sweden
      • ▸Stockholm
    • Spain
      • ▸Off-season Andalusia
    • Thailand
      • ▸Bangkok, year 2555
      • ▸Life in Pai
      • ▸Thailand
    • Laos
      • ▸Luang Prabang – The City of ultimate Zen
    • Poland
      • ▸Why I love Poland
    • Estonia, Latvia & Lithuania
      • ▸Neighbors, but not relatives
      • ▸Patarei – A little slice of Hell
    • Findland
      • ▸A sunny day in Helsinki
    • Denmark
      • ▸Copenhagen
  • SINGLES
  • CONTACT
  • MY BOOKS
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Amazigh – Berber – Free men

 

Berbers were Morocco’s first inhabitants, long before Arabs and today they are still the majority. Their culture dates back longer than 4.000 years. They are ethnically mixed and spread over the country, from the Rif mountain range in the north to the Atlas Mountains and the desert in the south.

The Berber languages are Tamazight, a group of closely related languages mainly spoken in North Africa. Tamazight has been a written language; however, the development of a written Berber language was suppressed by the waves of Arab invasions as Arabic was adopted for all official documents. Many Berbers call themselves Amazigh, meaning “free men”. Although Amazigh were eventually converted to Islam, their ethnic and linguistic purity has remained.

Contrary to the romantic image that portrays Berbers as nomadic people who cross the desert in camels, their main activity is sedentary agriculture, which they carry out in mountains and valleys. Berbers are proud people but tolerant towards others. Nature is about all they have. Though most Berbers are sedentary farmers, some groups cultivate the lowlands in winter and graze their flocks in mountain meadows during the summer. Life is hard for Berber people living in the highest village on the way to the topmost peak in Morocco. Their lives remained at feudal level until the “pacification” of Morocco in the ’20s French. “Kahsbah” fortified sites are now the core of the settlements where they live.

 

 

 

 

 

Amazigh – Berber – Free men

 

Berbers were Morocco’s first inhabitants, long before Arabs and today they are still the majority. Their culture dates back longer than 4.000 years. They are ethnically mixed and spread over the country, from the Rif mountain range in the north to the Atlas Mountains and the desert in the south.

The Berber languages are Tamazight, a group of closely related languages mainly spoken in North Africa. Tamazight has been a written language; however, the development of a written Berber language was suppressed by the waves of Arab invasions as Arabic was adopted for all official documents. Many Berbers call themselves Amazigh, meaning “free men”. Although Amazigh were eventually converted to Islam, their ethnic and linguistic purity has remained.

Contrary to the romantic image that portrays Berbers as nomadic people who cross the desert in camels, their main activity is sedentary agriculture, which they carry out in mountains and valleys. Berbers are proud people but tolerant towards others. Nature is about all they have. Though most Berbers are sedentary farmers, some groups cultivate the lowlands in winter and graze their flocks in mountain meadows during the summer. Life is hard for Berber people living in the highest village on the way to the topmost peak in Morocco. Their lives remained at feudal level until the “pacification” of Morocco in the ’20s French. “Kahsbah” fortified sites are now the core of the settlements where they live.

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